Who is Wisdom?
Proverbs 8
1Doth not wisdom cry? and understanding put forth her voice?
2She standeth in the top of high places, by the way in the places of the paths.
3She crieth at the gates, at the entry of the city, at the coming in at the doors.
4Unto you, O men, I call; and my voice is to the sons of man.
5O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart.
6Hear; for I will speak of excellent things; and the opening of my lips shall be right things.
7For my mouth shall speak truth; and wickedness is an abomination to my lips.
8All the words of my mouth are in righteousness; there is nothing froward or perverse in them.
9They are all plain to him that understandeth, and right to them that find knowledge.
10Receive my instruction, and not silver; and knowledge rather than choice gold.
11For wisdom is better than rubies; and all the things that may be desired are not to be compared to it.
12I wisdom dwell with prudence, and find out knowledge of witty inventions.
13The fear of the LORD is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.
14Counsel is mine, and sound wisdom: I am understanding; I have strength.
15By me kings reign, and princes decree justice.
16By me princes rule, and nobles, even all the judges of the earth.
17I love them that love me; and those that seek me early shall find me.
18Riches and honour are with me; yea, durable riches and righteousness.
19My fruit is better than gold, yea, than fine gold; and my revenue than choice silver.
20I lead in the way of righteousness, in the midst of the paths of judgment:
21That I may cause those that love me to inherit substance; and I will fill their treasures.
22The LORD possessed me in the beginning of his way, before his works of old.
23I was set up from everlasting, from the beginning, or ever the earth was.
24When there were no depths, I was brought forth; when there were no fountains abounding with water.
25Before the mountains were settled, before the hills was I brought forth:
26While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world.
27When he prepared the heavens, I was there: when he set a compass upon the face of the depth:
28When he established the clouds above: when he strengthened the fountains of the deep:
29When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth:
30Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him;
31Rejoicing in the habitable part of his earth; and my delights were with the sons of men.
32Now therefore hearken unto me, O ye children: for blessed are they that keep my ways.
33Hear instruction, and be wise, and refuse it not.
34Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors.
35For whoso findeth me findeth life, and shall obtain favour of the LORD.
36But he that sinneth against me wrongeth his own soul: all they that hate me love death.
Proverbs 9
1Wisdom hath builded her house, she hath hewn out her seven pillars:
2She hath killed her beasts; she hath mingled her wine; she hath also furnished her table.
3She hath sent forth her maidens: she crieth upon the highest places of the city,
4Whoso is simple, let him turn in hither: as for him that wanteth understanding, she saith to him,
5Come, eat of my bread, and drink of the wine which I have mingled.
6Forsake the foolish, and live; and go in the way of understanding.
7He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot.
8Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.
9Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning.
10The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding.
11For by me thy days shall be multiplied, and the years of thy life shall be increased.
12If thou be wise, thou shalt be wise for thyself: but if thou scornest, thou alone shalt bear it.
13A foolish woman is clamorous: she is simple, and knoweth nothing.
14For she sitteth at the door of her house, on a seat in the high places of the city,
15To call passengers who go right on their ways:
16Whoso is simple, let him turn in hither: and as for him that wanteth understanding, she saith to him,
17Stolen waters are sweet, and bread eaten in secret is pleasant.
18But he knoweth not that the dead are there; and that her guests are in the depths of hell.
God’s Right-Hand . . . Woman? (Don’t let the title scare you off please…notice the question mark)
Hebrews 1:2 (ESV) tells us that in these “last days” God has spoken to humanity “by his Son, whom he appointed the heir of all things, through whom he created the world” (compare, Col 1:16; 1 Cor 8:6). It’s a familiar doctrine. But in verse 3 there’s something that’s a bit odd: “He [Jesus] is the radiance of the glory of God.” What’s strange about the phrase isn’t its meaning. We get the metaphor. Jesus “shines forth” the glory of God; He is a brilliant reflection of what God is like. What’s odd is where the idea comes from, and how startling it would have been to the Jewish Christians for whom the book of Hebrews was intended.
The word “radiance” (ἀπαύγασμα; apaugasma) occurs only here in the New Testament. To figure out what the writer of Hebrews meant, we have to look at his source. The writer is quoting the Septuagint, the Greek translation of the Old Testament, but the Septuagint included books that many Jews and Christians today do not consider part of the biblical canon, but which some in ancient times considered sacred. The phrase from Heb 1:2 comes from one of these books—Wisdom of Solomon. How can we be sure? Because the word apaugasma is found only one time in the Septuagint: Wisdom of Solomon 7:26. Sure, the scarcity of the word is curious, but where’s the surprise? Not only is the word extremely uncommon, but the source of the Heb 1:2 quotation has a woman as God’s personified reflection. (Yes, I said woman). Welcome to the biblical twilight zone.
Read more here for an explanation of why Jesus is Wisdom but NOT a created being as some will claim: http://www.michaelsheiser.com/TwoPowersInHeaven/MSHWisdom.pdf
An Unexpected Word
Exerpt from “Mike’s Next Book”:
At the outset it’s important to recall that we’re still dealing with the issue of who was with God before anything was created. In the last chapter we looked at Wisdom, God’s “co-creator” or special agent of creation. We saw how Wisdom was a deity figure and identified as Jesus in the New Testament. In this chapter we’ll meet the second member of the Jewish godhead again, albeit by a different name (and yes, I said Jewish).
If you caught the play on words (or on the Word!) that closed the last chapter, you have an idea as to what our subject will be in this chapter. If you’ve been a Christian for any amount of time you have probably heard a sermon or Bible study lesson from John 1:1-3, 14, where John identifies the “Word” (the Greek word for“word” is “Logos”) as the one who became flesh and lived with them—Jesus. That kind of talk can be confusing. How does a person become known as the “Word”? I’m hoping to shed some light on this for you and, as always, take you down a few unfamiliar but exciting roads.
Read More Here: http://www.thedivinecouncil.com/WordChapter.pdf
http://www.thedivinecouncil.com/
John 1
In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.
There was a man sent from God, whose name was John. He came as a witness, to bear witness about the light, that all might believe through him. He was not the light, but came to bear witness about the light.
The true light, which enlightens everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.
And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”) And from his fullness we have all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God; the only God, who is at the Father’s side, he has made him known.
And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” He confessed, and did not deny, but confessed, “I am not the Christ.” And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the Prophet?” And he answered, “No.” So they said to him, “Who are you? We need to give an answer to those who sent us. What do you say about yourself?” He said, “I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,’ as the prophet Isaiah said.”
(Now they had been sent from the Pharisees.) They asked him, “Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet?” John answered them, “I baptize with water, but among you stands one you do not know, even he who comes after me, the strap of whose sandal I am not worthy to untie.” These things took place in Bethany across the Jordan, where John was baptizing.
The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world! This is he of whom I said, ‘After me comes a man who ranks before me, because he was before me.’ I myself did not know him, but for this purpose I came baptizing with water, that he might be revealed to Israel.” And John bore witness: “I saw the Spirit descend from heaven like a dove, and it remained on him. I myself did not know him, but he who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.’ And I have seen and have borne witness that this is the Son of God.” (John 1:1-34 ESV)
There are groups out there that will say that Wisdom is Sophia, a goddess. Other groups will say that Wisdom is indeed Jesus, but that He was a created being, a lesser god. Still others that say that Wisdom can not be Jesus because He is eternal and Wisdom seems to be brought forth in Proverbs 8:24. Some will say Wisdom is a type of the Virgin Mary. I believe that all of these views are wrong and that Wisdom is indeed Jesus Christ, the radiance of God. I included a link at the end of the Proverbs which explains that Jesus is indeed Wisdom, that Wisdom is not a female deity and that Wisdom is indeed eternal. I will list that link here as well.
Here are examples of some of the various beliefs about Wisdom.
Wisdom is Sophia, God’s wife…
http://northernway.org/sophia.html
Wisdom is a type of Mary
http://cantuar.blogspot.com/2011/02/immaculate-mary-and-personified-wisdom.html
Wisdom is Jesus, a created being…
http://www.watchtower.org/e/ti/article_05.htm
WIsdom is not Christ at all, but an attribute of God
http://www.equip.org/articles/who-is-wisdom-in-proverbs-8-
Jesus is Wisdom and He is not a created being
http://www.michaelsheiser.com/TwoPowersInHeaven/MSHWisdom.pdf