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Constantine: In This Sign Shall You Conquer!

Constantine: In This Sign Shall You Conquer!

On the eve of a battle with his rival for the throne of Rome, Constantine reported that he had a dream of Jesus followed by a vision of a cross superimposed on the sun.

In hoc signo vinces

Labarum is the name by which the military standard adopted by Constantine the Great after his celebrated vision (Lactantius, How the Persecutors Died 44), was known in antiquity. The original labarum, designed under the emperor’s direction on the day subsequent to the appearance of the “cross of light”, is described by Eusebius (Vita Constant., I:26) as “a long spear, overlaid with gold”, which with a transverse bar formed the figure of a cross. “On the top of the whole was fixed a wreath of gold and precious stones, and within this the symbol of the Saviour’s name, two letters indicating the name of Christ by means of the initial letters, the letter X intersection P at the centre.” These two letters formed what is known as the monogram of Constantine, so called — not because it was the invention of this emperor, for it had been a familiar Christian symbol prior to his conversion — but because of the great popularity it enjoyed from the date of its appearance on the imperial standards. From the cross-bar of the spear, was suspended a purple banner with the Greek inscription TOUTO NIKA — i.e. conquer by this (sign), usually rendered in Latin “In hoc signo vinces” (in this sign thou shalt conquer). This banner, square in form, covered with a rich embroidery of precious stones, and “being also richly interlaced with gold, presented an indescribable degree of beauty to the beholder”. The part of the staff immediately above the embroidered banner was adorned with medallions of the emperor and his children. Fifty soldiers of the imperial guard, distinguished for bravery and piety, were entrusted with the care and defense of the new sacred standard (Vita Constant., II:8). Standards, similar to the original labarum in its essential features were supplied to all the legions, and the monogram was also engraved on the soldiers’ shields. An idea of some of the deviations in form of the standards furnished to different divisions of the army may be obtained from several coins of Constantine’s reign still preserved. On one coin, for instance, the portrait of the emperor and his sons are represented on the banner instead of on the staff; on a second the banner is inscribed with the monogram and surmounted by the equal-armed cross, while the royal portraits, though on the shaft, are below instead of above the banner. In form, the labarum of Constantine was an adaptation of the already existing cavalry standard of the Roman army; the pagan emblems were merely replaced by Christian symbols. The term labarum, which is of uncertain derivation, was probably familiar in the Roman army from the reign of Hadrianhttp://www.newadvent.org/cathen/08717c.htm

John 18

36Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

37Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.

 Revelation 13

9If any man have an ear, let him hear.

10He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.

 

Constantine the Great:

http://www.newadvent.org/cathen/04295c.htm

Constantine in church history:

http://www.sermonaudio.com/sermoninfo.asp?SID=5303145854

Constantine and Nicea:

http://www.sermonaudio.com/sermoninfo.asp?SID=62308145436

Constantine and the Christian Church:

Constantine the Great and the Destiny of the Christian Church-World Religion Watch

Revelation 6

1And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see.

2And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer.

3And when he had opened the second seal, I heard the second beast say, Come and see.

4And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword.

5And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand.

6And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.

7And when he had opened the fourth seal, I heard the voice of the fourth beast say, Come and see.

8And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth.

9And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held:

10And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?

11And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.

12And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood;

13And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind.

14And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places.

15And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains;

16And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb:

17For the great day of his wrath is come; and who shall be able to stand?

This peculiar sign is the chi rho, an early symbol used by Christians to represent the name of Christ.

The X and the P look as if they come from our alphabet, but they are in fact Greek letters which sound like  ”chi” and “rho.” They are also the first two letters of the Greek name for Christ, Khristos.

 In The Image of Christ: the catalogue of the exhibition SEEING SALVATION, Erika Langmuir writes:

“This monogram already existed among the pagans as an abbreviation of the Greek word khrestos, meaning ‘auspicious.’ It may have been for this reason, and not as a Christian emblem, that the Emperor Constantine first adopted it on the Roman imperial standard.”

From 320 CE the chi rho symbol spread throughout the Roman Empire and was used on tombs, coins and in other imperial state imagery.

5 Comments leave one →
  1. November 4, 2010 11:53 am

    Phew. Long movie, but interesting. I’d like to see part 2 when Constantine handed over the empire to the church.

  2. March 7, 2011 12:16 pm

    Constantine’s Sword:Director Oren Jacoby’s documentary takes a look at the history of anti-Semitism in the Catholic Church

    Watch Here (language):

    Part 1 (50 minutes)

    http://www.tudou.com/programs/view/vvsoXMMJOmg/#

    Part 2 (45 minutes)

    http://www.tudou.com/programs/view/TC_pbr53YnE/

  3. November 13, 2012 8:52 pm

    This was interesting.

    The Roman Empire Adopts Christianity

    “The Witness People

    After 50 years of intense Christian persecution against Jews, the Church leaders came to the conclusion that the Jews were not going to be easy to get rid. The raging problem that exists in the writings of the early Church fathers is how to explain the Jewish people’s existence after the coming of their founder.

    On one hand, the Jews are portrayed as the vilest and evil people, the people who are guilty of deicide, who have no reason to survive and are damned to eternal fire and brimstone. On the other hand, they are here; they exist.

    As a result, the Church fathers came up with the theory of the “Witness People.” This postulated that since the Jewish people were present when Jesus came in the world, and since he himself was Jewish, then the Jews, who rejected him, are condemned to live throughout history so that in End of Days they will bear witness to his Second Coming – whereby they will become Christians.

    It’s a very important theory to understand that explains a great deal of Christian attitudes toward Jews. For instance, the Pope always has outside of Vatican City a number of Jews who live under papal protection. They are called, “The Pope’s Jews.” The Pope has to keep them alive because he needs them for witnesses. The only protest that Pope Pius XII, the pope at the time of the Holocaust, made against the deportation of Jews to concentration camps was when the Gestapo, in 1944, took the Pope’s Jews out of Rome.

    Today, the doctrine of Witness People may no longer hold the importance for many people that it once had, but it colored all Christian-Jewish relationships until our time. That is a very important point to remember going forward.

    The history of Jews and Christians took an irrevocable turn for the worse when Constantine converted himself and then the Roman Empire to Christianity. It was not just a one-time event with short-term repercussions. The pattern of Christian persecution against Jews was institutionalized through beliefs and doctrines that grew directly out of the Church leaders during those formative years. Their canonization of certain prejudices ensured that the next 15 or more centuries would be fraught with theological landmines that would make of relations between Christians and Jews difficult, painful and often deadly.”

    http://www.jewishhistory.org/the-roman-empire-adopts-christianity/

    and this one.

    The guilt of christianity towards the Jewish people.

    http://www.cdn-friends-icej.ca/antiholo/guilt.html

  4. November 13, 2012 9:43 pm

    The ‘Messiah’ and the Pope

    When Jerusalem was under the exclusive control of the Moslems for nineteen years, under Trans-Jordan, no one was worried about it. The Pope wasn’t worried about it. King Hussein certainly wasn’t worried about it. Only when Jews get control does the world get worried. It is interesting that there is no conflict between the different religions about any particular site. We have no interest in the Sepulchre, and Christians have no interest in the Hurva Synagogue. It is only in Hebron where we have a clash. The Tomb of the Patriarchs is sacred to Moslems and Jews. But Jerusalem is different even in the Wall the Arabs showed no real interest. Christianity, however, has a basic belief which to them is proof that Jesus really was ‘Messiah’: the fact that the Jews, because they never really accepted him, are in Galut (Exile) for 2000 years. They keep saying: “These people are the proof of the truth of Christianity. These people have been cursed and they’ll never have their country back until they accept Jesus as the Messiah.” All of a sudden the Jews get their country back and young Christian people come and say to their religious leaders: “What’s happened to all your theories? Jews have got their country back.” So they begin to get worried.
    I happened to have been present at a discussion on a very high level on this matter between Chief Rabbi Herzog and the Pope. This goes back to 1940 when I was Rabbi Herzog’s private secretary. Since he was an Irishman and I was an American we could both travel in Europe; other nationals could not because war had been declared. (I am ashamed to tell that I traveled with a passport that said “missionary.” We were scheduled to leave at six in the morning. At about eleven the preceding night, the American Consul informed me, “I’m sorry new regulations came out that you can’t travel without first being cleared by Washington. That’ll take a long time.” I went over the regulations and noticed that two groups could travel – one was missionaries – so I said, “Mr. Consul, I’m covered, I’m going on a mission.” So he said to me, “If it’s all right with you, it’s all right with me. But what will the Chief Rabbi say about it?” I said, “I’ll tell him when I get back.” So my passport said “missionary.”)

    We came to Rome, and when the rabbi spoke with the Pope, the question of the Jews returning to their land came up. The Chief Rabbi told him that the Pope would gain much if he could show the hand of Providence bringing back the Jews to their homeland after such a long time the fulfillment of prophecy, etc. That would mean more to Catholic youth than anything else. The Pope knew that what he said was true. He also knew that Jews have bent over backwards to show the Christian world that we take good care of their interests. It could not be otherwise, as I have pointed out many times to Christians. We have six million Jews in America and millions more in other Christian countries. Are we going to antagonize the Christian countries? For what? And yet, Christian public opinion is still largely in favor of internationalizing Jerusalem.

    http://ohr.edu/explore/israel_and_jerusalem/1014

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